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The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure. To give a clear view of the moral standard set up by the theory, much more requires to be said; in particular, what things it includes in the ideas of pain and pleasure; and to what extent this is left an open question. But these supplementary explanations do not affect the theory of life on which this theory of morality is grounded—namely, that pleasure, and freedom from pain, are the only things desirable as ends; and that all desirable things (which are as numerous in the utilitarian as in any other scheme) are desirable either for the pleasure inherent in themselves, or as means to the promotion of pleasure and the prevention of pain.

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"Oh, oh, oh! I don't understand—indeed—indeed. But, respected sir, as before said, our office, founded on principles wholly new——"

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kredit percuma casino?malaysia,Meanwhile, as these things ran through his soul, Mrs. Glendinning also had thinkings of her own."True," said Pierre, and wrote "Saddle Meadows."'The root of all was a friendly loan.'"[Various particulars of the prolonged and perplexed navigation ensuing here follow, with incidents of a calamitous calm, from which portion one passage is extracted, to wit:]

And he said to her, ‘Nay, but I have been cruel to my mother, and as a punishment has this evil been sent to me. Wherefore I must go hence, and wander through the world till I find her, and she give me her forgiveness.’Next morning, we proceeded to business.Bad enough is it at such times with ladies and gentlemen in the cabin, who have nice little state-rooms; and plenty of privacy; and stewards to run for them at a word, and put pillows under their heads, and tenderly inquire how they are getting along, and mix them a posset: and even then, in the abandonment of this soul and body subduing malady, such ladies and gentlemen will often give up life itself as unendurable, and put up the most pressing petitions for a speedy annihilation; all of which, however, only arises from their intense anxiety to preserve their valuable lives.‘My dear Alan,’ cried Hughie, ‘I shall probably find him waiting for me when I go home. But of course you are only joking. Poor old wretch! I wish I could do something for him. I think it is dreadful that any one should be so miserable. I have got heaps of old clothes at home—do you think he would care for any of them? Why, his rags were falling to bits.’

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刘勇2019-03-21

吴王阖闾Now, on the second floor the rooms were the most rambling conceivable. They, as it were, dovetailed into each other. They were of all shapes; not one mathematically square room among them all—a peculiarity which by the master-mason had not been unobserved. With a significant, not to say portentous expression, he took a circuit of the chimney, measuring the area of each room around it; then going down stairs, and out of doors, he measured the entire ground area; then compared the sum total of the areas of all the rooms on the second floor with the ground area; then, returning to me in no small excitement, announced that there was a difference of no less than two hundred and odd square feet—room enough, in all conscience, for a secret closet.

Forced suddenly back, the chest-lid had as suddenly revealed to him the chair-portrait lying on top of all the rest, where he had secreted it some days before. Face up, it met him with its noiseless, ever-nameless, and ambiguous, unchanging smile. Now his first repugnance was augmented by an emotion altogether new. That certain lurking lineament in the portrait, whose strange transfer blended with far other, and sweeter, and nobler characteristics, was visible in the countenance of Isabel; that lineament in the portrait was somehow now detestable; nay, altogether loathsome, ineffably so, to Pierre. He argued not with himself why this was so; he only felt it, and most keenly.

梁子琛2019-03-21 08:06:48

Such a posture could not be preserved for any considerable period without shifting side for side. Three or four times during the four hours I would be startled from a wet doze by the hoarse cry of a fellow who did the duty of a corporal at the after-end of my file. "Sleepers ahoy! stand by to slew round!" and, with a double shuffle, we all rolled in concert, and found ourselves facing the taffrail instead of the bowsprit. But, however you turned, your nose was sure to stick to one or other of the steaming backs on your two flanks. There was some little relief in the change of odour consequent upon this.

间宫胡桃2019-03-21 08:06:48

The quarter-deck rose into an ample elevated poop, upon the forward verge of which, lifted, like the oakum-pickers, some eight feet above the general throng, sat along in a row, separated by regular spaces, the cross-legged figures of six other blacks; each with a rusty hatchet in his hand, which, with a bit of brick and a rag, he was engaged like a scullion in scouring; while between each two was a small stack of hatchets, their rusted edges turned forward awaiting a like operation. Though occasionally the four oakum-pickers would briefly address some person or persons in the crowd below, yet the six hatchet-polishers neither spoke to others, nor breathed a whisper among themselves, but sat intent upon their task, except at intervals, when, with the peculiar love in negroes of uniting industry with pastime, two and two they sideways clashed their hatchets together, like cymbals, with a barbarous din. All six, unlike the generality, had the raw aspect of unsophisticated Africans. [pg 120],It may not be superfluous to notice a few more of the common misapprehensions of utilitarian ethics, even those which are so obvious and gross that it might appear impossible for any person of candour and intelligence to fall into them: since persons, even of considerable mental endowments, often give themselves so little trouble to understand the bearings of any opinion against which they entertain a prejudice, and men are in general so little conscious of this voluntary ignorance as a defect, that the vulgarest misunderstandings of ethical doctrines are continually met with in the deliberate writings of persons of the greatest pretensions both to high principle and to philosophy. We not uncommonly hear the doctrine of utility inveighed against as a godless doctrine. If it be necessary to say anything at all against so mere an assumption, we may say that the question depends upon what idea we have formed of the moral character of the Deity. If it be a true belief that God desires, above all things, the happiness of his creatures, and that this was his purpose in their creation, utility is not only not a godless doctrine, but more profoundly religious than any other. If it be meant that utilitarianism does not recognise the revealed will of God as the supreme law of morals, I answer, that an utilitarian who believes in the perfect goodness and wisdom of God, necessarily believes that whatever God has thought fit to reveal on the subject of morals, must fulfil the requirements of utility in a supreme degree. But others besides utilitarians have been of opinion that the Christian revelation was intended, and is fitted, to inform the hearts and minds of mankind with a spirit which should enable them to find for themselves what is right, and incline them to do it when found, rather than to tell them, except in a very general way, what it is: and that we need a doctrine of ethics, carefully followed out, to interpret to us the will of God. Whether this opinion is correct or not, it is superfluous here to discuss; since whatever aid religion, either natural or revealed, can afford to ethical investigation, is as open to the utilitarian moralist as to any other. He can use it as the testimony of God to the usefulness or hurtfulness of any given course of action, by as good a right as others can use it for the indication of a transcendental law, having no connexion with usefulness or with happiness.。At this I was surprised, and spoke to my friend; when the alarming fact was confessed, that he had made a private trial of it, and it never would do: he could not go aloft; his nerves would not hear of it.。

霍欢乐2019-03-21 08:06:48

Still, I am conscious now that behind all this beauty, satisfying though it may be, there is some spirit hidden of which the painted forms and shapes are but modes of manifestation, and it is with this spirit that I desire to become in harmony. I have grown tired of the articulate utterances of men and things. The Mystical in Art, the Mystical in Life, the Mystical in Nature this is what I am looking for. It is absolutely necessary for me to find it somewhere.,But, unwittingly, I have ennobled, by grand historical comparisons, this prying, pettifogging, Irish-informer of a master-at-arms.。It is one of the most common punishments for very trivial offences in the Navy, to "stop" a seaman's grog for a day or a week. And as most seamen so cling to their grog, the loss of it is generally deemed by them a very serious penalty. You will sometimes hear them say, "I would rather have my wind stopped than my grog!"。

周燕如2019-03-21 08:06:48

Being an establishment much more extensive than the American Navy, the English armed marine furnishes a yet more striking example of this thing, especially as the existence of war produces so vast an augmentation of her naval force compared with what it is in time of peace. It is well known what joy the news of Bonaparte's sudden return from Elba created among crowds of British naval officers, who had previously been expecting to be sent ashore on half-pay. Thus, when all the world wailed, these officers found occasion for thanksgiving. I urge it not against them as men—their feelings belonged to their profession. Had they not been naval officers, they had not been rejoicers in the midst of despair.,I had said of Christ that he ranks with the poets. That is true. Shelley and Sophocles are of his company. But his entire life also is the most wonderful of poems. For ‘pity and terror’ there is nothing in the entire cycle of Greek tragedy to touch it. The absolute purity of the protagonist raises the entire scheme to a height of romantic art from which the sufferings of Thebes and Pelops’ line are by their very horror excluded, and shows how wrong Aristotle was when he said in his treatise on the drama that it would be impossible to bear the spectacle of one blameless in pain. Nor in ?schylus nor Dante, those stern masters of tenderness, in Shakespeare, the most purely human of all the great artists, in the whole of Celtic myth and legend, where the loveliness of the world is shown through a mist of tears, and the life of a man is no more than the life of a flower, is there anything that, for sheer simplicity of pathos wedded and made one with sublimity of tragic effect, can be said to equal or even approach the last act of Christ’s passion. The little supper with his companions, one of whom has already sold him for a price; the anguish in the quiet moon-lit garden; the false friend coming close to him so as to betray him with a kiss; the friend who still believed in him, and on whom as on a rock he had hoped to build a house of refuge for Man, denying him as the bird cried to the dawn; his own utter loneliness, his submission, his acceptance of everything; and along with it all such scenes as the high priest of orthodoxy rending his raiment in wrath, and the magistrate of civil justice calling for water in the vain hope of cleansing himself of that stain of innocent blood that makes him the scarlet figure of history; the coronation ceremony of sorrow, one of the most wonderful things in the whole of recorded time; the crucifixion of the Innocent One before the eyes of his mother and of the disciple whom he loved; the soldiers gambling and throwing dice for his clothes; the terrible death by which he gave the world its most eternal symbol; and his final burial in the tomb of the rich man, his body swathed in Egyptian linen with costly spices and perfumes as though he had been a king’s son. When one contemplates all this from the point of view of art alone one cannot but be grateful that the supreme office of the Church should be the playing of the tragedy without the shedding of blood: the mystical presentation, by means of dialogue and costume and gesture even, of the Passion of her Lord; and it is always a source of pleasure and awe to me to remember that the ultimate survival of the Greek chorus, lost elsewhere to art, is to be found in the servitor answering the priest at Mass.。Among the paupers were several who wore old sailor hats and jackets, and claimed to be destitute tars; and on the strength of these pretensions demanded help from their brethren; but Jack would see through their disguise in a moment, and turn away, with no benediction.。

侯永博2019-03-21 08:06:48

And in the morning he rose up, and plucked some bitter berries from the trees and ate them, and took his way through the great wood, weeping sorely. And of everything that he met he made inquiry if perchance they had seen his mother.,"Sir," said the collegian without the least embarrassment, "do I understand that you are officially connected with the Black Rapids Coal Company?"。‘Extraordinary!’ exclaimed Sir Thomas; ‘you must really tell my wife’s hand, too.’。

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